By Leela Gulati, Jasodhara Bagchi
Concentrating on relationships among ladies of other generations in India, this ebook includes of narratives demonstrating how every one contributor validated her personal personhood via engagement with a much broader kinfolk workforce. Did the ladies portrayed within the narratives locate area for themselves inside of orthodox constructions? Or, have been they so limited via the social roles of the best significance to their households - as better halves and moms - that finishing those roles intended a few type of dying? How did their lives mold these of the narrators of those lifestyles histories? displaying that ladies don't need to consistently be visible as sufferers, those are tales of ladies who chanced on energy, good fortune and independence from the inspiring lives in their moms and grandmothers.
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Extra info for A space of her own: personal narratives of twelve women
During her absence, Jethamashay would remove his daughters from school. The cousins by that time were all faithful disciples of Pishimā and Mā in this matter, and would promptly inform them of the interruption in their studies. On several occasions, I have heard, Pishimā would return and get them readmitted. As a result, the education of the older cousins was sadly erratic, making some of them reluctant to go back after a break to study with younger girls. It was only the younger cousins, along with my sister, myself and RCM’s three daughters who were to receive uninterrupted schooling.
Mother was terribly upset. It was a social disaster. Divorce was a dirty word. The fault, of course, had to be mine. Mother had a soft corner for Amartya—her first child, a son who died in a week, was born the same year as Amartya. Besides, she now had a world famous son-in-law, a celebrity. Why could I not keep him tied to my apron strings? It was my failure. Being the unworthy creature that I was, I had sent him running into the arms of the other woman: ‘Why should he fall for another woman? ’) It did not occur to either of the mothers that THE WIND BENEATH MY WINGS 37 marriage was a mutual bond, it was also the husband’s duty to make his wife happy.
My A HERITAGE OF HERESY WITHIN TRADITION 49 mother always said, that Thakurjhi (husband’s sister) was her second mother. ‘Whatever I know of family management, I have learnt from her,’ she used to say. Pishimā was Mā’s guide, philosopher and friend. Above all, she guarded Mā fiercely from any criticism by other members of the family. 7 She had no formal education and no experience of living in a vast joint family of conservatives. We heard from Mā that Pishimā used to describe the Majumdar family (with the exception of her own father and brothers) as a zoo with ‘many wild animals’.
A space of her own: personal narratives of twelve women by Leela Gulati, Jasodhara Bagchi